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It protects some of the best-preserved Ancestral Puebloan archaeological sites in the United States. With more than 4, sites, including cliff dwellings , it is the largest archaeological preserve in the U.

Mesa Verde Spanish for "green table" is best known for structures such as Cliff Palace , thought to be the largest cliff dwelling in North America. The variety of projectile points found in the region indicates they were influenced by surrounding areas, including the Great Basin , the San Juan Basin , and the Rio Grande Valley. Later, Archaic people established semi-permanent rockshelters in and around the mesa. The Mesa Verdeans survived using a combination of hunting, gathering, and subsistence farming of crops such as corn, beans, and squash.

They built the mesa's first pueblos sometime after , and by the end of the 12th century, they began to construct the massive cliff dwellings for which the park is best known.

By , following a period of social and environmental instability driven by a series of severe and prolonged droughts, they abandoned the area and moved south to locations in Arizona and New Mexico, including Rio Chama , Pajarito Plateau , and Santa Fe. The first occupants of the Mesa Verde region , which spans from southeastern Utah to northwestern New Mexico, were nomadic Paleo-Indians who arrived in the area c. The earliest Paleo-Indians were the Clovis culture and Folsom tradition , defined largely by the way in which they fashioned projectile points.

Although they left evidence of their presence throughout the region, there is little indication that they lived in central Mesa Verde during this time. After BCE, the area's environment grew warmer and drier, a change that brought to central Mesa Verde pine forests and the animals that thrive in them. Paleo-Indians began inhabiting the mesa in increasing numbers c. Development of the atlatl during this period made it easier for them to hunt smaller game, a crucial advance at a time when most of the region's big game had disappeared from the landscape.

Archaeologists differ as to the origin of the Mesa Verde Archaic population; some believe they developed exclusively from local Paleo-Indians, called the Foothills Mountain Complex, but others suggest that the variety of projectile points found in Mesa Verde indicates influence from surrounding areas, including the Great Basin , the San Juan Basin , and the Rio Grande Valley.

The Archaic people probably developed locally, but were also influenced by contact, trade, and intermarriage with immigrants from these outlying areas. The early Archaic people living near Mesa Verde utilized the atlatl and harvested a wider variety of plants and animals than the Paleo-Indians had, while retaining their primarily nomadic lifestyle. They inhabited the outlying areas of the Mesa Verde region, but also the mountains, mesa tops, and canyons, where they created rockshelters and rock art , and left evidence of animal processing and chert knapping.

Environmental stability during the period drove population expansion and migration. Major warming and drying from to might have led middle Archaic people to seek the cooler climate of Mesa Verde, whose higher elevation brought increased snowpack that, when coupled with spring rains, provided relatively plentiful amounts of water. By the late Archaic, more people were living in semi-permanent rockshelters that preserved perishable goods such as baskets, sandals, and mats.

They started to make a variety of twig figurines that usually resembled sheep or deer. The late Archaic is marked by increased trade in exotic materials such as obsidian and turquoise. Marine shells and abalone from the Pacific coast made their way to Mesa Verde from Arizona, and the Archaic people worked them into necklaces and pendants. Rock art flourished, and people lived in rudimentary houses made of mud and wood. Their early attempts at plant domestication eventually developed into the sustained agriculture that marked the end of the Archaic period, c.

With the introduction of corn to the Mesa Verde region c. Basketmaker II people are characterized by their combination of foraging and farming skills, use of the atlatl, and creation of finely woven baskets in the absence of earthen pottery. By , corn had become the preeminent staple of the Basketmaker II people's diet, which relied less and less on wild food sources and more on domesticated crops. In addition to the fine basketry for which they were named, Basketmaker II people fashioned a variety of household items from plant and animal materials, including sandals, robes, pouches, mats, and blankets.

They also made clay pipes and gaming pieces. Basketmaker men were relatively short and muscular, averaging less than 5. Their skeletal remains reveal signs of hard labor and extensive travel, including degenerative joint disease, healed fractures, and moderate anemia associated with iron deficiency. They buried their dead near or amongst their settlements, and often included luxury items as gifts, which might indicate differences in relative social status. Basketmaker II people are also known for their distinctive rock art, which can be found throughout Mesa Verde.

They depicted animals and people, in both abstract and realistic forms, in single works and more elaborate panels. A common subject was the hunchbacked flute player that the Hopi call Kokopelli. Pottery also protected seeds against mold, insects, and rodents.

By , Mesa Verdeans were using clay pots to cook soups and stews. The population of the San Juan Basin increased markedly after , when there were very few Basketmaker III sites in Mesa Verde; by the early 7th century, there were many such sites in the mesa.

For the next years, villages typically consisted of small groups of one to three residences. The population of Mesa Verde c. Beans and new varieties of corn were introduced to the region c. Basketmakers endeavored to store enough food for their family for one year, but also retained residential mobility so they could quickly relocate their dwellings in the event of resource depletion or consistently inadequate crop yields.

The transition is characterized by major changes in the design and construction of buildings and the organization of household activities. Pueblo I people doubled their capacity for food storage from one year to two and built interconnected, year-round residences called pueblos.

Many household activities that had previously been reserved for subterranean pithouses were moved to these above-ground dwellings. This altered the function of pithouses from all-purpose spaces to ones used primarily for community ceremonies, although they continued to house large extended families, particularly during winter months.

They were typically 3 or 4 feet 0. The first pueblos appeared at Mesa Verde sometime after ; by more than half of Mesa Verdeans lived in them. As local populations grew, Puebloans found it difficult to survive on hunting, foraging, and gardening, which made them increasingly reliant on domesticated corn. This shift from semi-nomadism to a "sedentary and communal way of life changed ancestral Pueblo society forever". Population density increased dramatically, with as many as a dozen families occupying roughly the same space that had formerly housed two.

This brought increased security against raids and encouraged greater cooperation amongst residents. It also facilitated trade and intermarriage between clans, and by the late 8th century, as Mesa Verde's population was being augmented by settlers from the south, four distinct cultural groups occupied the same villages.

They were typically organized in groups of at least three and spaced about 1 mile 1. By , there were approximately 8, people living in Mesa Verde.

These structures represent early architectural expressions of what would eventually develop into the Pueblo II Era great houses of Chaco Canyon. Despite robust growth during the early and mid-9th century, unpredictable rainfall and periodic drought led to a dramatic reversal of settlement trends in the area. Many late Pueblo I villages were abandoned after less than forty years of occupation, and by Mesa Verde's population was in steady decline.

The Pueblo II Period is marked by the growth and outreach of communities centered around the great houses of Chaco Canyon. Despite their participation in the vast Chacoan system, Mesa Verdeans retained a distinct cultural identity while melding regional innovation with ancient tradition, inspiring further architectural advancements; the 9th century Mesa Verdean pueblos influenced two hundred years of Chacoan great house construction.

Crop yields returned to healthy levels by the early 11th century. During the 11th century, they built check dams and terraces near drainages and slopes in an effort to conserve soil and runoff. These fields offset the danger of crop failures in the larger dry land fields. These Mesa Verde-style kivas included a feature from earlier times called a sipapu , which is a hole dug in the north of the chamber and symbolizes the Ancestral Puebloan's place of emergence from the underworld.

The expansion of Chacoan influence in the Mesa Verde area left its most visible mark in the form of Chaco-style masonry great houses that became the focal point of many Mesa Verdean villages after A severe drought from to led to rapid depopulation in many parts of the San Juan Basin, particularly at Chaco Canyon. As the extensive Chacoan system collapsed, people increasingly migrated to Mesa Verde, causing major population growth in the area.

This led to much larger settlements of six to eight hundred people, which reduced mobility for Mesa Verdeans, who had in the past frequently relocated their dwellings and fields as part of their agriculture strategy.

In order to sustain these larger populations, they dedicated more and more of their labor to farming. Population increases also led to expanded tree felling that reduced habitat for many wild plant and animal species that the Mesa Verdeans had relied on, further deepening their dependency on domesticated crops that were susceptible to drought-related failure. The Chacoan system brought large quantities of imported goods to Mesa Verde during the late 11th and early 12th centuries, including pottery, shells, and turquoise, but by the late 12th century, as the system collapsed, the amount of goods imported by the mesa quickly declined, and Mesa Verde became isolated from the surrounding region.

They were typically located near their fields and walking distance to sources of water. This practice continued into the mid- to late 12th century, but by the start of the 13th century they began living in canyon locations that were close to water sources and within walking distance of their fields.

Mesa Verdean villages thrived during the mid-Pueblo III Era, when architects constructed massive, multi-story buildings, and artisans adorned pottery with increasingly elaborate designs.

Structures built during this period have been described as "among the world's greatest archaeological treasures". Others were continuously inhabited for two hundred years or more. Architectural innovations such as towers and multi-walled structures also appear during the Pueblo III Era. Mesa Verde's population remained fairly stable during the 12th century drought.

The 13th century saw 69 years of below average rainfall in the Mesa Verde region, and after the area suffered from especially cold temperatures. Dendrochronology indicates that the last tree felled for construction on the mesa was cut in During the Pueblo III period to , Mesa Verdeans built numerous stone masonry towers that likely served as defensive structures. They often incorporated hidden tunnels connecting the towers to associated kivas.

They also crafted hide and basket shields that were used only during battles. This system probably broke down during the "Great Drought", leading to intense warfare between competing clans.

Evidence of partly burned villages and post-mortem trauma have been uncovered, and the residents of one village appear to have been the victims of a site-wide massacre. Evidence of violence and cannibalism has been documented in the central Mesa Verde region. The assaults, which also occurred at the national monument's Castle Rock Pueblo, were dated to c.

Others were scalped , dismembered, and cannibalized. The anthropophagy cannibalism might have been undertaken as a survival strategy during times of starvation. The Mesa Verde region saw unusually cold and dry conditions during the beginning of the 13th century. This might have driven emigration to Mesa Verde from less hospitable locations. The added population stressed the mesa's environment, further straining an agricultural society that was suffering from drought. The vacating Mesa Verdeans left almost no direct evidence of their migration, but they left behind household goods, including cooking utensils, tools, and clothing, which gave archaeologists the impression that the emigration was haphazard or hurried.

An estimated 20, people lived in the region during the 13th century, but by the start of the 14th century the area was nearly uninhabited. Archaeologists believe the Mesa Verdeans who settled in the areas near the Rio Grande, where Mesa Verde black-on-white pottery became widespread during the 14th century, were likely related to the households they joined and not unwelcome intruders.

Archaeologists view this migration as a continuation, versus a dissolution, of Ancestral Puebloan society and culture. Although Chaco Canyon might have exerted regional control over Mesa Verde during the late 11th and early 12th centuries, most archaeologists view the Mesa Verde region as a collection of smaller communities based on central sites and related outliers that were never fully integrated into a larger civic structure.

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Mesa Verde National Park - WikiVisually

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